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'CREATION SCIENCE ' IS AN OXYMORON
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By Stephen Jay Gould
Science, above all, is a methodology for aquiring testable knowledge
about the natural world - "the art of the soluble," in Sir Peter Medawar's
apt phrase. It is not, and cannot be, a compendium of certain knowledge.
If the venacular word FACT has any currency in science, it can only be
defined as "confirmed to so high a degree that it would be perverse to
withhold provisional assent." By this definition, evolution - the
observation that all organisms are connected by unbroken ties of
genealogy - is as much a fact as anything discovered by science - as well
confirmed as Copernicus's claim that the Earth moves around the sun.
Evolutionary biologists argue intensely about mechanisms of evolutionary
change - and such meaty debates are the soul of exciting science, the
chief sign of its good health - but we all accept the fundamental fact
of genealogical connection.
As a methodology of research, science adopts as its cardinal
postulate - proved fruitful by its enormous success since the time of
Galileo, Newton, and Descartes - the commitment to explain empirical
phenomena by reference to invariant laws of nature and to avoid appeals
to the miraculous, defined as suspension of those laws, for particular
events. The notion of "abrupt appearance" - the origin of complex
somethings from previous nothings - resides in this domain of miracle and
is not part of science. Punctuated equilibrium, catastrophic theories
of mass extinction, hopeful monsters, and a variety of hypotheses about
rapid rates of change in continuous sequences - not about unintelligible
abrupt appearances - are part of scientific debate and bear no relationship
to the nonscientific notion of abrupt appearance, despite pernicious and
wishful attempts by many creationists to distort such claims and misquote
and half-quote to their alien purposes. Punctuated equilibrium, in
particular, is a claim that evolutionary trends have a geometry that
resembles a climb up a staircase, rather tthan a slide up an inclined
plane. It is, in other words, an alternative theory about the nature
of intermediate stages in evolutionary trends, not, as creationists
have claimed, a denial of those stages.
As a tern, CREATION SCIENCE is an oxymoron - a self-contradictory
and meaningless phrase - a whitewash for a specific, particular, and
minority religious view in America, biblical literalism.
As a religious idea, it differs sharply from the tenets of most
other faiths - from the enormously lengthy cycles of repetition in
Hindu thought, from the usual interpretation of origins in my own
Jewish faith, and the allegorical readings of the Bible accepted by
Catholics since the time of St. Augustine. Biblical literalism, like
all notions in the diverse array of faiths professed by Americans,
belongs in the homes and churches - not in legislatively mandated
curricula of science courses in public schools.
It is particularly tragic that public understanding of science should
be so threatened just when science has become so central and crucial in all
our lives. This battle is for science itself, not only for the right
of teachers to teach a fact of nature unimpeded by state commands. How
can Americans hope to understand the nature of science if a partisan and
minority religious doctrine, completely outside the norms and procedures
of science, be taught as science, against the conscience and convictions
of trained teachers, in the nation's schools.
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Stephan Jay Gould is with the Museum of Comparative Zoology at
Harvard University, where he teaches biology, geology, and the
history of science. He is considered by many to be the leading
authority in Evolutionary Science and has made numerous
appearances on PBS' NOVA series.
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Skeptical Inquirer
Vol. XI, no. 2 / Winter 1986-87
ppgs 152-153
Retyped by the Jester
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STATUTE ATTACKS ALL THE SCIENCES
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by Murray Gell-Mann
It is most important that the U.S. Supreme Court affirm the decision
of the U. S. Court of Appeals for the Fifth Circuit, which threw out a
Louisiana statute mandating the teaching of "creation science." That
statute would require that in the public schools of Louisiana the
teaching of certain parts of science (which concern "origins" and thus
appear to conflict with the claims of particular religious sects) would
be selected for special pejorative treatment and would have to be
"balanced" by the teaching of something called "creation science." It
is shown in our brief that this expression can mean only one thing, namely
a pseudoscience based on the literal interpretation of certain Bible
stories and preaching that the universe and the earth are both young
(thousands instead of billions of years old), that animals and plants
were created in immutable "kinds," that fossils are to be explained by
a universal Noachian Flood, and so forth.
I should like to emphasize that the portion of science that is
attacked by the statute is far more extensive than many people realize,
embracing very important parts of physics, chemistry, astronomy, and
geology as well as many of the central ideas of biology and anthropology.
In particular, the notion of reducing the age of the earth by a factor of
nearly a million, and that of the visible expanding universe by an even
larger factor, conflicts in the most basic way with numerous robust
conclusions of physical science. For example, fundamental and
well-established principles of nuclear physics are challenged, for no
sound reason, when "creation scientists" attack the validity of the
radioactive clocks that provide the most reliable methods used to date
the earth.
If the kind of requirement envisaged by the statute is imposed
on our public schools, the graduates may be ill-equipped to deal with
problems of health, agriculture, industrial production, environmental
quality, and national defense, and our republic is in grave danger.
It has often happened that science has had to defend itself
against the DARK FORCES OF IGNORANCE AND SUPERSTITION. The action by
the Louisiana legislature recalls in some ways the situation in the
Soviet Union under Stalin and his immediate successors, when the
authorities interfered with the teaching of biology and promoted
the pseudoscientific doctrine of Lysenko, with adverse effects on
agriculture as well as on teaching and research.
All scientific conclusions are subject to revision if new
discoveries or new convincing arguments arise. When there are serious
competing hypotheses, they are discussed and compared in scientific
papers in refereed journals, in serious textbooks, in seminars, and
in science classes. By contrast, "creation scientists" who are
members of the Creation Research Society have to subscribe to a
statement of belief in the literal truth of Bible stories.
The Louisiana statute represents an attempt by a legislature to
force entry into science classrooms on behalf of a particular kind
of fundamentalist religion dressed up as science.
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Murray Gell-Mann is Robert A. Millikan Professor of Physics,
California Institute of Technology, and winner of the Nobel
Prize in Physics in 1969 and is considered one of the Great
Minds of Modern Science.
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Skeptical Inquirer
Vol. XI No. 2 / Winter 1986-87
ppgs. 156 - 157
Typed by The Jester
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